“Being attentive to the dynamics of place has always been really beneficial for me just in terms of being a person, and not being locked into a way of thought that is not productive, for citizenship.”
We talk a lot about the limits of critique. I’m more worried about the absence of critique. I mean institutional critique, including self-critique. That’s how professions get out of blind alleys and advance.
I’ve come to believe that the people in this world who do really terrible things are the ones who have no space in their minds for evil. I think one of the healthiest things a person can have is a relationship with their propensity to do wrong.
Leisure, hanging out, as the ground for collective practice, as emergent, collective practice under constant revision, but also as the struggle against the time and unit measures, against the access, of logistical capitalism. Leisure as struggle. That was Michael Brown and his friends.
I think of illness politics as similar to and connected to and intersecting with sexual politics and racial politics and class politics. Disability activists are some of the people doing this work the best right now, because they really understand that disability is central to almost everything that we do as a society.